The Palestine Of The Ottoman Empire - 1536 Words

Since the end of Hitler’s Regime in Germany, many Jews have felt displaced and felt like they had lost all of their pride and dignity. The British who had control over Palestine from the fall of the Ottoman Empire had declared in 1947 that the land of Palestine would be established as the national home of the Jews. The Jews who had stayed in Palestine had halfheartedly accepted the terms even though it had meant that they would not be given the whole of the land as a state for the Jews. Which had then led to many clashes between Jews, who had lived there and those who had emigrated, and the Palestinian Arabs, who had roots from the beginning of the Ottoman Empire. Since the end of World War II, the state of affairs between the Arabs and Israelis have been a topic of discussions for many fields of study. In 1947, the state of Israel was created by the means of a Partition Plan created by the UN Security Council that had given three zones, each to both the Palestinians and Israelis but has since then led to many conflicts throughout the years. Conflicts that not only include the history of the land, but of who has the right to settle on the land where the three Abrahamic religions, all share history.1 While many of the Arab nations did not fully accept the agreements of the creation of the state of Israel, it was the Jew who settled on that land that were the least satisfied due to losing the full rights to the ‘promise land’. It was through that dissatisfaction that many JewsShow MoreRelatedOttoman Brotherhood Essay examples1205 Words   |  5 PagesNotions of Brotherhood throughout the Late Ottoman Period: In Ottoman Brothers, Michelle Campos attempts to dispel the misconceived notion of the role of ‘ethnic nationalisms’ in the last Islamic Empires disintegration. By utilizing a wide range of sources, Campos illustrates how the Ottoman Empire was far from a ‘prison of nations’, where ‘natural nationalisms’ slowly deteriorated the national composition. That it was, in contrast, a melting pot of ethnicities sharing in the faith of newly acquiredRead MoreThe Rise Of Zionism And Arab Nationalism1407 Words   |  6 PagesThe rise of Zionism and Arab Nationalism in the nineteenth century triggered major political tensions in the region of Palestine. The conflict among the Zionists and Arab Nationalists is primarily due to the politics of territory and is essentially not comprised of religious opposition. In fact, before the advent of Zionism and Arab Nationalism, Jews and Palestinians shared a local identity due to mutual tolerances. This identity, wh ich took precedence over religion, created a vivacious communityRead MoreJewish Nationalism Of The Ottoman Empire1309 Words   |  6 PagesThe Ottoman empire ruled over what is now called Palestine. The population there, according to Ottoman records from 1878 was 87% muslim, 10% christian and 3% jewish. Everyone spoke arabic as the daily language and in Jerusalem the religious population was about equal. In the Ottoman Empire, religions were ensured to live peacefully together. The late 19th century was the golden age of nationalism in Europe and no place was crazier than the Habsburg Hungarian Empire. 10 nations in this empire wantedRead MoreThe Between European Powers And The Ottoman Empire Essay1148 Words   |  5 Pagescomponent in European-Ottoman relations , as the latter was an entity comprised of myriad cultural and linguistic aggregates with the existence of socio-religious supremacy within the administrative hierarchy as opposed to regional representation. 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The Ottoman empire ruled over what is now called Palestine. The population there, according to Ottoman records from 1878 was 87% muslim, 10% christian and 3% jewish. Everyone spoke arabic as the daily language and in Jerusalem the religious population was about equal. To give you a sense of life in the Ottoman Empire, an arab orthodox christian musician named Wasif Jawhariyyeh grew up in Jerusalem in the firstRead More British Diplomacy in Palestine Essay1000 Words   |  4 PagesI believe that British diplomacy in Palestine was consistently indecisive and hypocritical but at the same time the British wanted to keep their hands in Palestine’s economy and goods. The reasoning behind this statement is because of the events that played out during the Hussein-McMahon correspondence, the Sykes-Picot agreement, and the Balfour declaration. First, the Hussein-McMahon correspondence was a long-drawn-out exchange of letters between the Sharif of Mecca Hussein bin Ali and BritishRead MoreWestern Imperialist Policies And Goals1360 Words   |  6 Pagesselfish interest. The main ones were being noted getting the areas of oil fields and vast land. Before World War I, Ottoman Empire is found to be really established especially due to the good leadership provided by the three dictators. Its large population is found to be supportive, a factor that enables it to have a large and established army. With over one million soldiers, the empire is well equipped with a sole objective of protecting its territories. This is seen when they launch an offensive attackRead MoreHistorical Conflict Between Palestine And Israel1176 Words   |  5 Pagesdiplomatic future did not prevail. The peace process between Palestine and Israel failed due to the assassination of Yitzhak Rabin, subsequent to the handshake signalling the agreement. The continuity of this conflict initially caused by sovereignty and ultranationalism, has resulted in a current inability for both Palestine and Israel to come to terms with an agreeable, nonviolent, two state solution. The historical conflict between Palestine and Israel, the significance of the handshake, reacti onsRead MoreThe Success And Resilience Of The Ottoman Empire Essay1723 Words   |  7 Pagescentury, Ottoman suzerainty over its non-Muslim subjects in the Mediterranean and its European territories (Balkans and Caucasus) rested on religious identification as the cornerstone of society within the Ottoman Empire. The success and resilience of the empire derived its legitimacy from the flexibility and willingness to accommodate and respect local customs and religions in exchange for taxes (Jyzhia) and pledges of loyalty. Under the Millet system, the administrative institution under Ottoman law